Proverbs 10 #catechesis/bible/proverbs
[!abstract] In the twenty following chapters are contained many wise sayings and axioms, relating to wisdom and folly, virtue and vice.
Book: Proverbs · ← Proverbs 9 · Proverbs 11 →
1
GR υἱὸς σοφὸς εὐφραίνει πατέρα υἱὸς δὲ ἄφρων λύπη τῇ μητρί
LA Filius sapiens lætificat patrem, filius vero stultus mœstitia est matris suæ.
EN A wise son makes the father glad: but a foolish son is the sorrow of his mother.
^1
2
GR οὐκ ὠφελήσουσιν θησαυροὶ ἀνόμους δικαιοσύνη δὲ ῥύσεται ἐκ θανάτου
LA Nil proderunt thesauri impietatis, justitia vero liberabit a morte.
EN Treasures of wickedness shall profit nothing: but justice shall deliver from death.
^2
3
GR οὐ λιμοκτονήσει κύριος ψυχὴν δικαίαν ζωὴν δὲ ἀσεβῶν ἀνατρέψει
LA Non affliget Dominus fame animam justi, et insidias impiorum subvertet.
EN The Lord will not afflict the soul of the just with famine, and he will disappoint the deceitful practices of the wicked.
^3
4
GR πενία ἄνδρα ταπεινοῖ χεῖρες δὲ ἀνδρείων πλουτίζουσιν υἱὸς πεπαιδευμένος σοφὸς ἔσται τῷ δὲ ἄφρονι διακόνῳ χρήσεται
LA Egestatem operata est manus remissa; manus autem fortium divitias parat. Qui nititur mendaciis, hic pascit ventos; idem autem ipse sequitur aves volantes.
EN The slothful hand has wrought poverty: but the hand of the industrious gets riches. He that trusts to lies feeds the winds: and the same runs after birds, that fly away.
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5
GR διεσώθη ἀπὸ καύματος υἱὸς νοήμων ἀνεμόφθορος δὲ γίνεται ἐν ἀμήτῳ υἱὸς παράνομος
LA Qui congregat in messe, filius sapiens est; qui autem stertit æstate, filius confusionis.
EN He that gathers in the harvest, is a wise son: but he that snorts in the summer, is the son of confusion.
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6
GR εὐλογία κυρίου ἐπὶ κεφαλὴν δικαίου στόμα δὲ ἀσεβῶν καλύψει πένθος ἄωρον
LA Benedictio Domini super caput justi; os autem impiorum operit iniquitas.
EN The blessing of the Lord is upon the head of the just: but iniquity covers the mouth of the wicked.
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7
GR μνήμη δικαίων μετ’ ἐγκωμίων ὄνομα δὲ ἀσεβοῦς σβέννυται
LA Memoria justi cum laudibus, et nomen impiorum putrescet.
EN The memory of the just is with praises: and the name of the wicked shall rot.
^7
8
GR σοφὸς καρδίᾳ δέξεται ἐντολάς ὁ δὲ ἄστεγος χείλεσιν σκολιάζων ὑποσκελισθήσεται
LA Sapiens corde præcepta suscipit; stultus cæditur labiis.
EN The wise of heart receives precepts: a fool is beaten with lips.
^8
9
GR ὃς πορεύεται ἁπλῶς πορεύεται πεποιθώς ὁ δὲ διαστρέφων τὰς ὁδοὺς αὐτοῦ γνωσθήσεται
LA Qui ambulat simpliciter ambulat confidenter; qui autem depravat vias suas manifestus erit.
EN He that walks sincerely, walks confidently: but he that perverts his ways, shall be manifest.
^9
10
GR ὁ ἐννεύων ὀφθαλμοῖς μετὰ δόλου συνάγει ἀνδράσι λύπας ὁ δὲ ἐλέγχων μετὰ παρρησίας εἰρηνοποιεῖ
LA Qui annuit oculo dabit dolorem; et stultus labiis verberabitur.
EN He that winks with the eye, shall cause sorrow: and the foolish in lips shall be beaten.
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11
GR πηγὴ ζωῆς ἐν χειρὶ δικαίου στόμα δὲ ἀσεβοῦς καλύψει ἀπώλεια
LA Vena vitæ os justi, et os impiorum operit iniquitatem.
EN The mouth of the just is a vein of life: and the mouth of the wicked covers iniquity.
^11
12
GR μῖσος ἐγείρει νεῖκος πάντας δὲ τοὺς μὴ φιλονεικοῦντας καλύπτει φιλία
LA Odium suscitat rixas, et universa delicta operit caritas.
EN Hatred stirs up strifes: and charity covers all sins.
^12
13
GR ὃς ἐκ χειλέων προφέρει σοφίαν ῥάβδῳ τύπτει ἄνδρα ἀκάρδιον
LA In labiis sapientis invenitur sapientia, et virga in dorso ejus qui indiget corde.
EN In the lips of the wise is wisdom found: and a rod on the back of him that wants sense.
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14
GR σοφοὶ κρύψουσιν αἴσθησιν στόμα δὲ προπετοῦς ἐγγίζει συντριβῇ
LA Sapientes abscondunt scientiam; os autem stulti confusioni proximum est.
EN Wise men lay up knowledge: but the mouth of the fool is next to confusion.
^14
15
GR κτῆσις πλουσίων πόλις ὀχυρά συντριβὴ δὲ ἀσεβῶν πενία
LA Substantia divitis, urbs fortitudinis ejus; pavor pauperum egestas eorum.
EN The substance of a rich man is the city of his strength: the fear of the poor is their poverty.
^15
16
GR ἔργα δικαίων ζωὴν ποιεῖ καρποὶ δὲ ἀσεβῶν ἁμαρτίας
LA Opus justi ad vitam, fructus autem impii ad peccatum.
EN The work of the just is unto life: but the fruit of the wicked unto sin.
^16
17
GR ὁδοὺς δικαίας ζωῆς φυλάσσει παιδεία παιδεία δὲ ἀνεξέλεγκτος πλανᾶται
LA Via vitæ custodienti disciplinam; qui autem increpationes relinquit, errat.
EN The way of life, to him that observes correction: but he that forsakes reproofs, goes astray.
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18
GR καλύπτουσιν ἔχθραν χείλη δίκαια οἱ δὲ ἐκφέροντες λοιδορίας ἀφρονέστατοί εἰσιν
LA Abscondunt odium labia mendacia; qui profert contumeliam, insipiens est.
EN Lying lips hide hatred: he that utters reproach, is foolish.
^18
19
GR ἐκ πολυλογίας οὐκ ἐκφεύξῃ ἁμαρτίαν φειδόμενος δὲ χειλέων νοήμων ἔσῃ
LA In multiloquio non deerit peccatum, qui autem moderatur labia sua prudentissimus est.
EN In the multitude of words there shall not want sin: but he that refrains his lips, is most wise.
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20
GR ἄργυρος πεπυρωμένος γλῶσσα δικαίου καρδία δὲ ἀσεβοῦς ἐκλείψει
LA Argentum electum lingua justi; cor autem impiorum pro nihilo.
EN The tongue of the just is as choice silver: but the heart of the wicked is nothing worth.
^20
21
GR χείλη δικαίων ἐπίσταται ὑψηλά οἱ δὲ ἄφρονες ἐν ἐνδείᾳ τελευτῶσιν
LA Labia justi erudiunt plurimos; qui autem indocti sunt in cordis egestate morientur.
EN The lips of the just teach many: but they that are ignorant, shall die in the want of understanding.
^21
22
GR εὐλογία κυρίου ἐπὶ κεφαλὴν δικαίου αὕτη πλουτίζει καὶ οὐ μὴ προστεθῇ αὐτῇ λύπη ἐν καρδίᾳ
LA Benedictio Domini divites facit, nec sociabitur eis afflictio.
EN The blessing of the Lord makes men rich: neither shall affliction be joined to them.
^22
23
GR ἐν γέλωτι ἄφρων πράσσει κακά ἡ δὲ σοφία ἀνδρὶ τίκτει φρόνησιν
LA Quasi per risum stultus operatur scelus, sapientia autem est viro prudentia.
EN A fool works mischief as it were for sport: but wisdom is prudence to a man.
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24
GR ἐν ἀπωλείᾳ ἀσεβὴς περιφέρεται ἐπιθυμία δὲ δικαίου δεκτή
LA Quod timet impius veniet super eum; desiderium suum justus dabitur.
EN That which the wicked fears, shall come upon him: to the just their desire shall be given.
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25
GR παραπορευομένης καταιγίδος ἀφανίζεται ἀσεβής δίκαιος δὲ ἐκκλίνας σῴζεται εἰς τὸν αἰῶνα
LA Quasi tempestas transiens non erit impius; justus autem quasi fundamentum sempiternum.
EN As a tempest that passes, so the wicked shall be no more: but the just is as an everlasting foundation.
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26
GR ὥσπερ ὄμφαξ ὀδοῦσι βλαβερὸν καὶ καπνὸς ὄμμασιν οὕτως παρανομία τοῖς χρωμένοις αὐτήν
LA Sicut acetum dentibus, et fumus oculis, sic piger his qui miserunt eum.
EN As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him.
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27
GR φόβος κυρίου προστίθησιν ἡμέρας ἔτη δὲ ἀσεβῶν ὀλιγωθήσεται
LA Timor Domini apponet dies, et anni impiorum breviabuntur.
EN The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.
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28
GR ἐγχρονίζει δικαίοις εὐφροσύνη ἐλπὶς δὲ ἀσεβῶν ὄλλυται
LA Exspectatio justorum lætitia, spes autem impiorum peribit.
EN The expectation of the just is joy: but the hope of the wicked shall perish.
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29
GR ὀχύρωμα ὁσίου φόβος κυρίου συντριβὴ δὲ τοῖς ἐργαζομένοις κακά
LA Fortitudo simplicis via Domini, et pavor his qui operantur malum.
EN The strength of the upright is the way of the Lord: and fear to them that work evil.
^29
30
GR δίκαιος τὸν αἰῶνα οὐκ ἐνδώσει ἀσεβεῖς δὲ οὐκ οἰκήσουσιν γῆν
LA Justus in æternum non commovebitur, impii autem non habitabunt super terram.
EN The just shall never be moved: but the wicked shall not dwell on the earth.
^30
31
GR στόμα δικαίου ἀποστάζει σοφίαν γλῶσσα δὲ ἀδίκου ἐξολεῖται
LA Os justi parturiet sapientiam; lingua pravorum peribit.
EN The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.
^31
32
GR χείλη ἀνδρῶν δικαίων ἀποστάζει χάριτας στόμα δὲ ἀσεβῶν ἀποστρέφεται
LA Labia justi considerant placita, et os impiorum perversa.
EN The lips of the just consider what is acceptable: and the mouth of the wicked utters perverse things.
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